The fantasy will be the feeling of separateness

aˆ?This doesn’t mean, but that remarkable world are an illusion or unreal. aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Actions cannot stick in my experience because I am not saying mounted on their effects. Those people that appreciate this and exercise they live in liberty.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

The Bhagavad Gita Prices On Existence

aˆ?as soon as head have tackle the misunderstandings of duality, you certainly passion will achieve the condition of holy indifference to things hear and things know.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The rules of karma states unequivocally that though we cannot start to see the connectivity, we can make certain that everything that goes wrong with you, bad and the good, originated as soon as in things we performed or idea. We our selves have the effect of what the results are to all of us, if or not we are able to know how. They observe that individuals changes what are the results to us by modifying our selves; we are able to grab our very own destiny into our very own possession.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The perform of one who’s unattached into the modes of materials characteristics and who’s completely positioned in transcendental insights merges entirely into transcendence.aˆ?aˆ• Vyasa, The Bhagavad Gita

Maya For The unitive skills, every trace of decreased whole

aˆ?The image of Jesus is located essentially and truly in most mankind. Each possesses they entire, entire and undivided, and all of together only one alone. This way, many of us are one, intimately combined within our eternal image, which is the image of Jesus and also the source in all of us of all of the all of our lifetime.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Now listen, Arjuna: additionally, there are three sorts of contentment. By sustained effort, one concerns the termination of sorrow. 37 what appears like poison initially, but tastes like nectar ultimately aˆ“ this is basically the delight of sattva, produced of a mind at tranquility with it self. 38 thrill through the senses seems like nectar in the beginning, but it is sour as poison ultimately. This is actually the sorts of joy which comes for the rajasic. 39 Those who are tamasic bring their own delights from sleep, indolence, and intoxication. Throughout the start plus in the conclusion, this contentment is a delusion.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The battlefield is a great background, but Gita’s matter could be the combat within, the struggle for self-mastery that each and every individual must wage if she or he is appear from lives winning. THEaˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Those who remember myself in the course of dying should come in my experience. Never question this. 6 Whatever consumes your head in the course of passing determines the destination in the passing away; always might usually tend toward that condition of being. 7 for that reason, keep in mind myself at all times and combat on. With your center and brain intent on myself, you’ll certainly reach me personally. 8aˆ?aˆ• Ved Vyasa, The Bhagavad-gita

aˆ?The personal is the one, equivalent atlanta divorce attorneys animal. This is not some distinct tenet on the Hindu scriptures; it will be the testimony of everybody that has encountered these studies when you look at the depths of consciousness and then followed them through to the conclusion. Here’s Ruysbroeck, a fantastic mystic of medieval European countries; every word are a lot of carefully selected: The graphics of goodness is located really and directly in all humanity. Each have it whole, whole and undivided, and altogether only one alone. In this manner, many of us are one, thoroughly united within our eternal image, the graphics of God together with resource in all of us of most our very own existence. Although human anatomy cannot remain in this condition for very long. Over the years, understanding of body and mind profits, following the standard realm of multiplicity rushes in again with these types of energy and vividness your storage of unity, though stamped with reality, appears since distant as an aspiration. The unitive county must be registered again and again until an individual is established in they. But once demonstrated, in the center of normal existence, one views the only underlying the many, the Eternal under the ephemeral.aˆ?aˆ• Veda Vyasa, The Bhagavad Gita